Gregorian Chant: Choralist messages about Gregorian chantThe Gregorian Chant Home Page URL http://www.music.princeton.edu/chant_html /////////////////////////////////////////////////// Date: Wed, 8 Feb 1995 11:56:44 -0700 From: wbelan@atss.calstatela.edu Subject: Solesmes Study THE ROGER WAGNER CENTER FOR CHORAL STUDIES California State University, Los Angeles and THE LOS ANGELES GREGORIAN INSTITUTE announce GREGORIAN SCHOLA at the ABBEY OF ST. PIERRE DE SOLESMES, FRANCE July 1-18, l995. Since the beginning of the twentieth century the solesmes Abbey has been the site of the official research on Gregorian chant for the Vatican. Students will experience: * Twelve days of concentrated study of Gregorian semiology, the interpretation of chant according to both the ancient neumes and traditional square notation as now practiced by the monks of Solesmes. * Daily attendance at Mass, Vespers, and Compline sung entirely in chant in the Abbey chapel. * Four hours of class instruction daily in performance and principles of interpretation taught by outstanding, internationally-recognized authorities: FACULTY INCLUDES: * M. Clement Morin Emeritus dean of the Faculty of Music, University of Montreal; professor of musical paleography, University of Bologna; lecturer on the interpretation of Gregorian chant for the French Ministry of Cultural Affairs. * Dom Jean Claire Chantmaster, Abbey of St. Pierre de Solesmes. * Dr. Robert Fowells Emeritus Professor of Music at California State University, Los Angeles, coordinator of the Gregorian Schola and translator of the English edition of Gregorian Semiology, will conduct the tour and provide background instruction for both professional and non-professional students. For more information contact: Dr. William Belan Director, Roger Wagner Center for Choral Studies California State University, Los Angeles 5151 State University Drive Los Angeles, California 90032 (213) 343-4067 Fax: (818) 572-0954 e-mail: wbelan@calstatela.edu ///////////////////////////////////////////////////////////////////// Date: Fri, 06 Jan 95 17:05:43 GMT From: Isobel.Preece@newcastle.ac.uk To: liturgy@mailbase.ac.uk Subject: Plainsong and Medieval Music I'd like to draw the attention of list members to some publications of the Plainsong and Medieval Music Society that might be useful for services: Eight Sequences for St Benedict and St Scholastica, ed. David Hiley (1980) - 1.50 pounds Terence Bailey: The Ambrosian Alleluias (1963) - 10 pounds Matins at Cluny for the Feast of St Peter's Chains, ed. D.R.Lamothe and C.G.Constantine (1986) - 5 pounds Frere's Index to the Antiphons of the Sarum Antiphoner, ed. L. Collamore and J.P.Metzinger (1990) - 7.50 pounds The Office Hymns of Guillaume Dufay, ed. Gareth Curtis (1992) - 8.50 pounds Sarum Chant with English words (discount available for multiple copies): Anthems of the BVM - 0.50 pound Evening Canticles - 0.50 pound Nicene Creed - 0.25 pound An Order for Compline - 1 pound The Ordinary of the Mass - 2 pound The Plainsong of the Holy Communion - 0.50 pound All prices exclude postage. All are available from: King's Music Redcroft Banks End Wyton Huntingdon Cambridgeshire PE17 2AA England fax no.: 0480-450821 No money should be sent with orders, but orders should state whether the invoice is preferred in pounds sterling, US dollars (1.55 dollars = 1 pound) or French francs. Overseas orders should state whether the order should be sent surface mail or airmail. ////////////////////////////////////////////////////////// Date: Tue Oct 25 11:15:40 PDT 1994 From: wbelan@atss.calstatela.edu To: jfeiszli@silver.sdsmt.edu My DMA document is also on semiology from the University of Oklahoma; I too studied with M. Clement Morin and have served with Bob Fowells in forming the L.A. Gregorian Institute and its activities. The Institute is part of the RW Center ////////////////////////////////////////////////////////////////// Date: Mon, 11 Oct 93 15:47:34 EDT From: Peter Jeffery Subject: Re: Plainsong and Medieval Music Society You can get the journal, Plainsong & Mediaeval Music, from Cambridge Univ. Press at 40 West 20 Street, NY NY 10011-4211, enclosing $31. But that only gets you the journal. To join the society, which I hope includes the journal, you have to go to the British, because there is no American office right now. Sorry. //////////////////////////////////////////////////////////// Date: Fri, 10 Dec 1993 03:25:45 -0800 To: med-and-ren-music@mailbase.ac.uk From: kzieman@uclink.berkeley.edu (Katherine Zieman) Subject: re: children in the choir Elizabeth Randell alerted me to this discussion--hope I am not too late to join in. Choristers have been one of my preoccupations of late since I am working on early education in late medieval Britain. As I am neither musicologist or liturgist, I submit the following under correction: In the fourteenth century, at least, choristers would be a regular feature at secular cathedrals. At Wells and Salisbury, they were to be present at prime, High Mass and vespers every day. The number and participation of boys at other hours would depend on the rank of the feast (as suggested, higher rank = more boys). Collegiate establishments (I've been working with Ottery St. Mary and Winchester College the most) they were often required to be at all services (Ottery's statutes, e.g., required them to be singing whenever they were not in school). Things get more varied and more complicated, however, at other institutions. Boys under 18 were not a regular feature of monastic choirs (or at the very least, Cistercian ones) after child oblation went out (12th c, also Lateran IV), but towards the end of the 14th c., the boys of the almonries (who initially did no singing) were increasingly called upon to help perform the Lady Mass (usually under the rule of a secular priest)--it is only later (15th c.) that one sees Lady Chapel choirs composed entirely of boys. Choristers, or just local boys could be present in choirs at hospitals, household chapels, and (increasingly towards the turn of the century) at funeral masses. I have not seen any analogous "chorister-like" singing deputed to girls (and boys) in the nunneries. In fact, what little I've researched suggests that they would attend, but not participate in the services. As for *what* they did, well, that's what I'm tryng to find out right now. And as this has gotten too long already, I'll just leave you with some bibliography. To be crudely reductive, their participation changed over a period of time, from a largely "decorative" role to a more "musical" one (which was also decorative...). According to bowers, boys' voices were not used in polyphonic singing until the 15th c. I'd love to be in contact with anyone who has been doing similar sorts of research. I'll trade you my findings from statutes and episcopal registers for info on treatises written in or copied in 14th- and early 15th-century England! Bowers, Roger. "Choral Institutions within the English Church: Their Constitution and Development 1340-1500." Unpublished Ph.D. diss., University of East Anglia, 1975. The best-researched treatment of choristers if you can get your hands on it. ____. "The perfoming ensemble for English Church polyphony, c. 1320-c. 1390." In _Studies in the Performance of Late Medieval Music._ Ed. Stanley Boorman. Cambridge: Cambridge UP, 1983. pp. 161-92. Gives reduced form of arguments in the dissertation in the notes. ____. "The Performing Pitch of English 15th-Century church Polyphony," _Early Music_ 8 (1980): 21-8; comment on choirboys' duties on p. 22. Edwards, Kathleen. _The English Secular Cathedrals in the Middle Ages: A Constitutional Study with Special Reference to the Fourteenth Century._ rev. ed. New York: Barnes & Noble, 1967. pp. 315-6 and elsewhere, though Bowers claims that some of this information is inaccurate. Harrison, Frank Ll. _Music in Medieval Britain._ 2nd ed. London: Routledge, 1963. pp. 9ff. Robertson, Dora H. _Sarum Close: a picture of domestic life in a cathedral close for 700 years, and the history of the choristers for 900 years._ 2nd ed. Bath (Somerset): Firecrest, 1969. Antiquarian history--a bit difficult on the stomach at times, but she is one of the few who has looked at all the documents. Katherine Zieman UC Berkeley //////////////////////////////////////////////////////////// Date: Thu, 6 Apr 95 17:00:14 TZ From: Bill McJohn Subject: RE: gregorian choir | I would like to start a men's Gregorian | chant choir at our church. Where can I | locate information on music and availability | Have any of you done this before? If so, what | were your successes and difficulties? | The monks of Solesmes have published chant books (in Latin) for the modern Roman rite. I get my books through Paraclete Press: Paraclete Press PO Box 1568 Orleans, MA 02653 1-800-451-5006 Books you may be interested in: Liber Cantualis -- the Gregorian 'top 40'. A delightful little book that might be just the ticket for a new chant choir. Kyriale -- chants for the Ordinary. Gregorian Missal--chants for Sunday Mass; includes English translations. Graduale romanum/Graduale triplex--Mass propers & ordinaries for the modern rite. Processionale monasticum -- processional chants, including many responsories. Liber hymnarius -- Hymns for feasts through the year. I believe this is the revised version (and the first installment on chants for the revised Liturgy of Hours). Any good music library should also have a copy of the Liber Usualis, which contains a wealth of repertoire and some pretty good instructions on How to Do It, but does not reflect the liturgical reforms of the 2nd Vatican Council. Repertoire: The repertoire you choose will clearly depend on the ability and experience of your singers, as well as the choir's liturgical function. If your group is starting more or less from scratch, I would strongly encourage you to begin with the recitation of psalmody according to psalm tones. It's the basic skill of chant--useful, if not glamorous--and chanting psalmody well will build a good foundation for the more complex free melodies. (You can also adapt the psalm tones for English psalmody pretty easily, which may be liturgically desirable.) I would also introduce square note notation as quickly as possible. Psalm antiphons make a reasonably painless introduction, or the simpler hymns and Kyries. In the long run, I expect you'll find it much easier than reading chant from modern notation. Next, I would tackle hymns and ordinaries. Hymns tend to have fairly accessible melodies and are useful in a variety of situations. In particular, they're very useful at Offertory or Communion, because you can stop at the end of almost any stanza. (Psalmody has the same convenient feature.) Some of the ordinaries, particularly, settings of the Kyrie, Sanctus, and Agnus Dei, are straight-forward enough that the congregation could probably learn them. The Marian antiphons (Alma Redemptoris Mater, Salve Regina, Ave Regina Coelorum, and Regina Coeli) have lovely melodies that aren't too terribly difficult. My quartet gets a lot of mileage out of these each May and October, along with the hymn 'Ave maris stella'. I would hold back from attempting mass propers until the group had some experience behind it. These chants tend to be more complex; they're also less accessible, because they represent an older layer of the repertoire and are more foreign to our ears. Thus, not only are they technically challenging, but it's also more difficult to make musical sense of them. For an experienced group, I find Matins responsories to be very useful. Their melodic style is somewhat like Graduals, but not as complex; the verses, in contrast with the extremely complex Gradual verses, are fairly simple, which means you don't need a star cantor; and their repetitive form makes them good for covering an uncertain amount of time--if necessary, you can even insert extra verses, since the verse is sung to a formula, like an elaborate psalm tone. They can be a bit hard to track down, though. Two last thoughts: first, bear in mind that chanting well together requires practice. Make sure you schedule enough rehearsal time that the group can sing well. Second, any group that chants together over a period of time will tend to develop its own idiosyncratic style--and I consider that a good thing. If you have other questions, I would be happy to discuss them with you. (I'm sort of interested in the topic.) Bill McJohn billmc@microsoft ---------------------------------------------------------------------------- Date: Fri, 7 Apr 1995 10:03:21 -0400 (EDT) From: Mark Gresham Subject: Re: gregorian choir On Thu, 6 Apr 1995 sneedb@email.uah.edu wrote: > I would like to start a men's Gregorian > chant choir at our church. Where can I > locate information on music and availability[?] Our new, April 1995 issue of Chorus! includes a pair of articles on Gregorian chant -- which are, incidentally, by members of Choralist: Charles Chapman and William Belan. Charles has a bibliography at the end of his article with sources. There is also mention of Chanticleer's new Gregorian chant CD in the interview with Louis Botto by Vincent Plush. (I post this to the whole list as much as anything because Choralisters wrote the articles. This was, of course, thanks to the many responses I got from my query about chant experts on Choralist. My appreciation again, and kudos to the authors.) |